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A story is
prevalent [? or widespread*; literally
much-flitting] among scholars, which
Parmeniskos also sets forth, that Euripides, upon
receipt of five talents from the Corinthians,
transferred to Medea the charge of murdering the
children. For, in fact, Medea's children were
murdered by the Corinthians, incensed over her
wanting to be queen because Corinth was her
father's allotment, which he transferred to Medea.
Hippys and Hellanikos are our sources for her life
in Corinth. That she was queen of Corinth Eumelus
and Simonides narrate. Mousaios in the Isthmia
relates that she was immortal and in the same work
expounds upon the rites of Hera Akraia.
Parmeniskos
(Parmeniscus) -- a grammarian of the 2nd to 1st
c. BCE.
Hippys -- a 5th c. BCE (?) historian.
Hellanikos -- a 5th century BCE historian
from Lesbos who wrote on the Persians and the
Trojans.
Eumelus -- a Corinthian epic poet of the 8th
century (?) whose works on Corinth were a major
source for the Argonautica of Apollonius of
Rhodes.
Simonides -- lyric poet of Ceos (Keos) of
6th to 5th c. BCE.
Mousaios (Musaeus) -- early poet of
questionable existence to whose name many hymns and
oracular verses are attributed.
Parmeniskos writes word for word
the following:
The Corinthian women, not
wishing to be ruled by a foreign woman and
sorceress, plotted against her and killed her
children, seven boys and seven girls. (But
Euripides says she only had two.) They were being
pursued and fled into the temple of Hera Akraia and
sat as suppliants at the altar. Even so the
Corinthians did not keep their hands off them but
slit all their throats right on the altar. A plague
fell upon the city and many people perished of the
disease. When they consulted the oracle the god
told them to expiate their guilt for Medea's
children. And so up to our own times every year
seven boys and seven girls of the most notable
citizen families among the Corinthians spend a year
in the goddess' precinct and with sacrifices
appease the wrath of Medea's children and the
goddess' anger on their behalf.
Didymus, however, disagrees,
citing the evidence of Kreophylus:
For it is said that Medea
during her stay in Corinth killed Creon, the ruler
of the city-state at that time, with poisons; that
in fear of his friends and relatives she emigrated
to Athens; but her sons -- since they were too
young to travel with her -- she placed upon the
altar of Hera Akraia, believing that their father
would look after their safety. But Creon's
relatives killed them and spread the story that
Medea had killed not only Creon, but her own
children as well.
Didymus -- the famous
and prolific 1st c. BCE to 1st c. CE scholar, known
as "bronze gut."
Kreophylus (Creophylus) -- an epic
poet from Samos who may have composed the Sack
of Oichalia (part of the Heracles saga).
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