Turn
4 (Strophe 4) 70-77
What, then, started them on that
voyage?
What bound them with nails of
adamant
to undertake the risk?
The gods had ordained
that Pelias would meet his
death
at the hands of the proud
Aiolidai,
or through their machinations:
an oracle had come to
him
at Delphi, near the omphalos of mother
earth,
and his shrewd heart
froze
when he heard it:
"Keep close watch
against a man wearing a single
sandal
when he comes from mountain
lairs
to the sunlit land of famed
Iolkos,
Counterturn 4
(Antistrophe 4) 78-85
whether a stranger or your countryman,
beware."
In time, a man arrived,
with two awesome spears in his
hand
and wearing
Magnesian hunting garb
wrapped about his powerful
limbs,
and a leopard skin
to ward the rain's barbs off.
The bright curls of his hair
had not yet vanished under the
knife,
but streamed down his back.
He went straight on,
exulting in his dauntless
spirit,
and stood in the market place
where the crowd milled and
thronged.
Stand 4 (Epode 4)
86-92
They knew him not,
but said to one another,
marveling:
"He wouldn't be Apollo--or do you think
he is?"
"No, nor is he Ares, driver of the bronze
chariot."
"I'd call him Otos, or even bold lord
Epialtas,
had not those sons of Iphimedeia, as
legend says,
died in shining Naxos."
"And the arrows of Artemis,
springing from her deadly bow,
hunted down Tityos,
so that men might learn
to yearn for things that are within their
grasp."
Turn 5 (Strophe 5)
93-100
So they spoke among
themselves,
but Pelias arrived in haste,
driving his burnished mule car
at headlong speed.
He was amazed
when he saw that the stanger
wore
a sandal on his right foot
only.
But he hid the terror in his
heart
and said: "What land do you
claim
for your native country,
stranger?
Who among earthborn
women
cast you forth
out of her gray belly?
Speak, and do not dishonor your
birth
with odious lies."
Counterturn 5
(Antistrophe 5) 101-8
And Jason, unintimidated, answered
him
in gentle words: "This I have to
say,
that I will show
my upbringing by Chiron.
Yes, I come from Chariklo and
Philyra,
from the cavern
where Centaur's daughters reared
me:
for twenty years I lived with
them,
not once, in word or
deed,
bringing them shame.
Now I have returned,
to claim the ancient
honor
of my father,
the gift of
Zeus
to Aiolos and his
children, no longer
theirs to enjoy in justice.
Stand 5 (Epode 5)
109-15
For I have learned that the lawless
Pelias,
pale with lust for power, stripped
my parents
of their rightful rule.
On the day of my birth,
for fear of his brutal outrage, they
pretended
a dark affliction had touched their
house,
a death.
Under cover of night
and women's wailing, they sent me
forth,
wrapped in purple swaddling
bands,
a child for Chiron Kronidas to
nurture.
Turn 6 (Strophe 6)
116-23
But now you know the highlights of the
story.
Fellow citizens, point out to me
clearly
the house of my fathers,
riders of white horses:
for I am he,
the son of
Aison,
a native of this
country,
no foreigner in a foreign
land;
Chiron the sacred
centaur
called me by the name of
Jason."
So he spoke.
And his father knew him
when he entered the
house:
tears welled in the old man's
eyes,
his soul brimmed with joy to see his
son
the best, the handsomest of
men.
Counterturn 6 (Strophe
6) 124-31
And at the news of his arrival
both Aison's brothers
came
and joined them:
Pheres from nearby,
leaving the Hyperian spring;
and Amythan from
Messana.
Admatos also came
quickly,
and Melampos, wishing their cousin
well.
And Jason, warmly receiving
them
at a common banquet, gave them
gifts proper to the occasion,
and drew festivity out
to its full extent,
culling the delight of hallowed
feasting
for five full days and nights.
Stand 6 (Epode 6)
132-38
But on the sixth the man confided in his
kinsmen,
set the whole affair in earnest down
before them
and won their support.
Quickly from the banquet room
they rose and followed him in haste to
Pelias' hall.
There they took their stand.
And Pelias himself,
born of
Tyro careful of her braids, came
before them
when he heard their clamor.
Jason, letting his words
fall in mild intonations, laid the basis
of a wise appeal.
"Son
of Poseidon who split the rock of
Tempe,
Turn 7 (Strophe 7)
139-46
men are too quick to spurn
justice
for treacherous gain, though they
hasten
to a harsh reckoning after.
You and I
should guide our passions
rightly
as we weave our plans for
happiness.
I believe you know what I
mean.
A single woman was
mother
to Kretheus and bold
Salmoneus.
In the third generation sprung from
them,
we in our turn look upon
the mighty gold of the sun.
May the Moirai turn away in
disgust
if any enmity between kinsman
spoil their regard for one
another!
Counterturn 7
(Antistrophe 7) 147-54
It does not befit us to let the
blades
of brazen swords and spears make
division
of our ample birthright.
I leave to you
the sheep, the dun herds of
oxen,
all the fields
you took from my
parents
and graze now, fattening your
riches.
It is nothing to me, if you
and your house are glutted with
these.
But the scepter of monarchy,
the throne where Kretheus sat
when he rendered strict justice to his
knightly people--
both of these, without hurt to either of
us,
Stand
7 (Epode 7) 155-61
you must give up, or some newer
evil
comes between us on their
account."
Thus Jason,
and Pelias answered, softly:
"I will do
as you say, and yet
old age is upon me now
while you, in the flower of your youth,
can appease
the wrath of the underworld.
The spirit of Phrixos
cries upon us to bring him home from
Aietas' realm.
And we must also fetch the deep-fleeced
hide of the ram
upon whose back he rode to safety from
the sea
Turn 8 (Strophe 8)
162-69
and from the deadly thrusts of his
stepmother.
A wondrous dream has told me all
this,
and I inquired
of the oracle at Delphi
whether I should go ahead with
it.
The answer: an expedition by
ship,
and no delays.
Do you, willingly, perform this
task
and I swear that I will let
you
rule as sole king here.
Zeus, our ancestor,
bear me witness,
and be a mighty oath between
us."
They agreed, and parted
company.
And Jason himself
forthwith
Counterturn 8
(Antistrophe 8)
170-77
sent heralds to proclaim the voyage
everywhere.
Soon three of Zeus Kronidas' sons
arrived,
keen for battle:
the one dark-eyed Alkmena's
child,
the other two
twin sons of Leda.
Also a pair of tall men,
sons of the Shaker of Earth,
Pylos and high Tainaros their
homes:
Euphamos
and you, mighty Periklymenos,
whose fame for noble
deeds
is now assured.
And the father of songs
arrived,
glorious Orpheus,
master of the lyre by Apollo's
gift.
Stand 8 (Epode 8)
177-84
And Hermes Goldenwand sent both his
sons
to meet that high challenge:
Echion and Erytos,
clamorous in their
youth.
Zetas and Kalais
were there at once, though they
lived
far off among the foothills of
Pangaion:
Boreas their father, the wind-king,
willingly, quickly,
gladly dispatched them--
on both their backs
bristled a pair of purple
wings.
And Hera kindled
in each of the demi-gods a sweet,
all-conquering passion
Turn 9 (Strophe 9)
185-92
to sail aboard the Argo
and not be left behind
at his mother's side
coddling a life
free from danger, but to win,
together with his age-mates,
a cure for death itself
in his own renown.
So when that pick of sailors
had gathered in lolkos,
Jason praised them one by one,
and Mopsos his seer
augured by birds and sacred
lots
that it was time to cast off:
the anchors hung from the ship's
ram,
Counterturn 9
(Antistrophe 9)
193-200
the captain, standing in the
prow
with a gold dish in his hand,
called
on Zeus who grips the
thunder,
on the swift
pounding waves, the winds and
nights,
the pathways of the
deep,
days of bright calm,
and a final blessing in their
return.
From the clouds a voice
bellowed in good omen
and rays of lightning
rained bursting down.
The heroes caught their
breath,
moved by the god's
signs,
and the seer shouted to them
Stand
9 (Epode 9) 201-7
"Fall to the oars: our hopes are
sweet!"
Under their swift hands then the oar
blades
dipped insatiably,
and the South Wind bore them
to the mouth of the Inhospitable
Sea.
a grove to Poseidon
A herd of tawny bulls,
for use in the sacrifice, grazed
nearby;
and on the altar they found, already
fashioned,
a stone hollow to cup the
blood.
Here they dedicated
Then, swept onward
into the peril of the deep, they called
on the Lord of Ships
Turn
10 (Strophe 10)
(208-15)
to save them from the crash of
boulders
rolling with a roar together:
two of them, rocks
instinct with life,
quicker than the winds' rumbling
cohorts-
now they are still,
stopped when the heroes sailed
between
and beached on the banks of the
Phasis.
Here, in the very
domain of King Aietas,
they joined in battle
with the swarthy Kolchians.
And Aphrodite came,
queen of swiftest
arrows,
bringing from Olympos the dappled
wryneck
pinned to four spokes
on an inescapable wheel,
Counterturn 10
(Antistrophe) (216-23)
to work on men for the first time, the
bird
of madness: and she taught
Jason
skill in prayers and
charms,
to strip Medea
of all care for her
parents,
that her longing for
Hellas
might turn her mind, already
burning,
and steer her with the goad of
passion.
And quickly Medea revealed the
means
of passing her father's
ordeals:
in a base of olive oil she
mingled
antidotes for pain,
and gave them to him, to anoint his
limbs.
And they looked forward
to the sweet embrace of love.
Stand 10 (Epode 10)
(224-30)
But now Aietas threw down before
him
the adamantine plow, and brought out
bulls
snorting streams of blazing fire through
their jaws,
pawing the earth with brazen
hooves.
Single-handed, he led them to the yoke,
tied them in, and drove them
plowing the furrows straight, digging a
fathom deep
into the earth's brown back.
And then he spoke:
"Let the ship's master try his hand at
this,
this first: and then the imperishable
coverlet,
Turn 11 (Strophe 11)
231-38
the fleece fringed with gleaming
gold."
So Aietas cast the challenge,
and Jason took it up.
Trusting in the gods,
he let his purple cloak drop to the
ground.
Medea's skill in potions
kept the fire from his flesh;
he gripped the plow,
bound the bulls' necks to the
yoke,
and, stabbing their stout-ribbed
flanks
with a pointed goad,
he toiled through
his allotted measure.
Aietas, astonished at his
power,
uttered a wordless cry.
Counterturn 11
(Antistrophe 11)
(239-46)
But his comrades stretched their
hands
toward the man in triumph,
raining
bayleaf garlands
and warm shouts upon
him.
But grimly the son of Helios pointed the
way to the shimmering fleece,
where Phrixos with his
blade
had flayed the ram and spread it
out.
He had no inkling yet
that Jason would
succeed,
for the fleece lay in a
thicket,
and a dragon
loomed above it, foam
dripping from its cruel jaws,
huger
than a fifty-oared, iron-bolted
ship.
Stand
11 (Epode 11) (247-53)
But it's a long way by the main
road,
and time presses.
I know a certain shortcut, for I am guide
to many
in the turns of song.
Arkesilas, Medea's wiles
helped him past that green-eyed,
speckle-backed serpent;
and she took part in her own abduction,
she, Pelias' ruin.
And they sailed
over Okeanos' breadth and Red Sea
waves
into the arms of the Lemnian women,
murderers
of the male sex.
To them they showed their
speed
in a contest with a cloak for
prize,
Turn 12 (Strophe12)
(254-61)
and then they led the women to their
beds.
On that eventful day or in the nights of
love
the seed of your greatness
fell
in foreign furrows:
for then it was that Euphamos'
race
was sown to endure forever.
In time, they came to
dwell
at home in Lakedaimon,
whence they colonized Kallista
Island;
then Apollo joined the
gods
to honor them again:
the plain of Libya
he gave to you, to make it
prosper,
and the city of Kyrana throned in
gold,
yours to govern
Counterturn 12
(Antistrophe 12) (262-69)
by devising fruitful
policies.
Observe, then, the
wisdom
in Oedipus' proverb:
If a man
with sharp-edged axe
hew away a tall oak's
branches,
spoiling its beauty,
though it is ruined
in fruit and foliage
yet it will prove its
worth
one day, when it comes at
last
to the winter's fire,
or when it stands beneath a king's firm
portal,
enduring sad toil amid foreign
walls,
far from its native place.
Stand 12
(Epode) (270-76)
You, Arkesilas, are a healer with a sense
of timing--
Apollo Paian's honor shines in
you.
Put, then, a soothing hand to the wound's
affliction
and tend it.
Even men of no account
can shake a city, but to set her on her
feet again
is hard,
unless a god suddenly show the
way.
I have spelled out these graces here for
you
to be the author of
them:
be bold, then,
and use all speed to win Kyrana's
happiness.
Turn 13 (Strophe 13)
(277-84)
Versed as you are in the lore of
Homer,
ponder this saying of his as
well:
"A good messenger
furthers any
enterprise."
And the Muse herself prospers
through a message rightly
phrased.
Kyrana and the high bright hall of
Battos
have had a chance to know and
savor
Damophilos' just intentions.
He's young of heart when with the
young,
but at the council table
he's as good as an elder
with a hundred years' experience behind
him.
No evil tongue waits on his
encouragement,
no arrogant man basks in his
regard,
Counterturn 13
(Antistophe 13) 285-92
he has no quarrel with the
nobles,
nor does he dally with a
project,
knowing opportunity
is brief among men.
And so he tends to it, a loyal
servant,
not a reluctant drudge.
But men are agreed that
this
of all things is most
galling:
to know the right
but refrain from doing it, under
duress.
He, a second Atlas,
still bruises his
shoulder
against the sky, far from home and
belongings.
But immortal Zeus let the Titans
go,
and seamen change their sails
Stand 13 (Epode 13)
293-99
as the wind falls.
All he prays for is to look one
day
upon his home, having drained to the
lees
his cup of affliction;
to let his heart
enjoy delights of youth, joining the
symposium
beside Apollo's spring;
and to find his peace
playing the intricate lyre for cultivated
friends:
causing no one any pain, himself unhurt
by his neighbors.
Then would he tell you, Arkesilas, what a
fountain
of immortal words he found, when lately
entertained at Thebes